‘Could Egypt’s Subterranean Labyrinth at Hawara be the lost Hall of Records?’

Ancient writers like Herodotus and Strabo described the Egyptian Labyrinth as a wonder of the world, even claiming it surpassed the pyramids in grandeur.

While the structure has mostly been lost, and its exact nature is debated, evidence from modern scanning technology suggests a large, complex structure exists beneath the sands at Hawara, near the pyramid of Amenemhat III.

‘As above, so below’ – Do not be fooled by appearances. Although what you see on the surface at Hawara is a Pyramid made out of mud, the foundations are in fact made out of stone. While you may never have heard of this site, archaeologists regard it as being the 2nd most important site in Egypt.

So, I asked AI  whether the Labrinth found to exist below the Pyramid at Hawara, could be Egypt’s lost Hall of Records.

AI – ‘The subterranean labyrinth at Hawara is a candidate for the lost Hall of Records, but this is a theory based on its ancient description and the lack of a complete excavation. Historically, the site was described by ancient historians as a vast complex with many chambers, and some modern research using ground-penetrating radar has detected large underground structures, though the site remains unexcavated and the findings are not fully public. 

The Labyrinth of Hawara and the Hall of Records

  • Ancient descriptions: 

Ancient Greek historians like Herodotus described a massive, labyrinthine complex connected to the pyramid of Hawara, with thousands of chambers that he said contained vast amounts of information. 

  • Modern evidence: 

Ground-penetrating radar scans in 2008 provided evidence of a large underground complex beneath the pyramid, corroborating the existence of the labyrinth. 

  • Speculation: 

Based on the ancient descriptions and the modern findings, some speculate that the labyrinth could be the legendary Hall of Records, a rumoured repository of lost ancient knowledge, including information on pre-dynastic civilizations.

  • Current status: 

The labyrinth is still largely unexcavated, and what the site contains is not publicly known, which leaves its potential as a “Hall of Records” a topic of ongoing debate and speculation.’ 

I will return to this blog in December to explore and expand as NASA have taken satellite images of the site, which has also been explored on the surface around the Pyramid using Ground Penetrating Radar (‘GPR’).

What this revealed is a massive complex of subterranean chambers with interconnecting corridors i.e. tunnels. See the programmes in the links below:

‘Does Leonardo’s drawing of the Vitruvian Man incorporate Sacred Geometry?’

AI – ‘Yes, Leonardo’s Vitruvian Man incorporates Sacred Geometry, particularly through the use of the circle and square, which symbolize the spiritual and earthly realms respectively. This combination represents the Renaissance belief that the human body is a microcosm of the universe, linking the divine and the physical. The drawing uses these geometrical forms to illustrate how humanity connects these two realms. 

How geometry is used

  • The Circle and Square: 

The drawing places a man in both a circle and a square, with the man’s navel at the center of the square and the center of the circle. 

  • Circle: Symbolizes the divine, the heavens, and spiritual perfection. 
  • Square: Symbolizes the earthly, the physical, and the material world. 
  • Humanity as the Connection: 

By fitting the human figure within both shapes, Da Vinci illustrates the Renaissance humanist concept that humanity bridges the spiritual and the physical. 

  • Human Proportion and the Cosmos: 

The drawing is based on ancient Roman architect Vitruvius’s descriptions of human proportions, and Leonardo’s work seeks to show that the ideal human body contains the same mathematical and geometrical principles that govern the universe. 

  • Geometric Harmony: 

The use of geometry was a way to express the harmony of the cosmos, showing how order and beauty are present in both nature and human form.’

My 2nd Q. – ‘Is anything encoded in the Sacred Geometry incorporated in Leonardo’s drawing of the Vitruvian Man?’

AIYes, the Sacred Geometry in Leonardo da Vinci’s Vitruvian Man is believed to encode several mathematical relationships, including the idea of a universal, efficient blueprint for human form and construction. A recent study suggests a hidden equilateral triangle between the figure’s legs is key, which corresponds to a similar triangle used to describe the optimal function of the human jaw, demonstrating a universal mathematical principle in both anatomy and engineering. The drawing also illustrates the ancient view that human proportions are governed by mathematical laws, a concept that was central to both art and architecture during the Renaissance. 

Hidden geometric encoding

  • Equilateral triangle:

A 2025 study suggests an equilateral triangle formed by the figure’s legs is a deliberate encoding of a mathematical relationship crucial for optimal human jaw function, known as Bonwill’s triangle

  • Universal blueprint:

By linking the human form to this specific triangle, the drawing shows how the body’s proportions reflect a universal, mathematical blueprint for efficient structure found in both nature and engineering. 

  • Tetrahedron:

The study also connects this triangle to the base of a tetrahedron, showing that the geometry of this 3D shape can be used to understand the proportions of the Vitruvian Man. 

The Vitruvian Man also illustrates other mathematical concepts, such as the relationship between the man’s height and arm span, and the potential use of the Golden Ratio in Renaissance art and architecture, as discussed in nico franz.art and The Mona Lisa Foundation

  • Leonardo and Mathematics – The Mona Lisa Foundation

Significance

  • Mathematical unity:

The drawing is seen as a powerful statement on the mathematical unity of the human being and the natural world, an idea central to the Renaissance. 

  • Proportion and architecture:

By demonstrating that the human form can be perfectly inscribed within both a circle and a square, it suggests that buildings designed to a similar standard of proportion would also be harmoniously built. 

  • Pre-modern scientific principles:

It anticipates modern principles of anatomy and engineering, showing a deep, almost prescient understanding of the mathematical relationships governing efficient design.’

My 3rd Q. – ‘What does the Sacred Geometry incorporated in Leonardo’s drawing of the Vitruvian Man represent and signify?’

AI – ‘The sacred geometry in Leonardo da Vinci’s Vitruvian Man signifies the Renaissance belief that the human body is a microcosm of the universe. The circle represents the divine or spiritual realm, centered at the navel, while the square represents the earthly or material realm, with its center at the genitals. The drawing symbolizes the harmonious proportions and perfect balance of the human form, connecting it to the cosmos and representing humanity’s central place in it. 

Geometric symbolism

  • Circle: 

Symbolizes the divine, the celestial, and the spiritual. The center of the circle is at the man’s navel.

  • Square: 

Represents the earthly, the material, and the secular world. The center of the square is located at the man’s genitals.

  • Man as mediator: 

The man is perfectly inscribed in both shapes, suggesting that the human body, through its ideal proportions, acts as the link or mediator between the spiritual and material worlds. 

Broader significance

  • Microcosm of the universe: 

The drawing embodies the idea that the human body contains the same mathematical principles and harmony as the universe itself. 

  • Humanism: 

It reflects the Renaissance humanist ideal of placing man at the center of the universe. 

  • Balance and proportion: 

The drawing illustrates the perfect proportions of the human figure, based on ancient principles from the Roman architect Vitruvius, and celebrates the body as a model of perfect balance. 

  • Elevation of art: 

By applying geometry and anatomy to art, Leonardo helped elevate the status of art from a mere handicraft to a respected intellectual pursuit.’

My 4h Q. – ‘Does Leonardo’s drawing of the Vitruvian Man have any connection with the slope of the Great Pyramid at Giza?’

AI –There is no direct historical evidence linking Leonardo da Vinci’s Vitruvian Man to the Great Pyramid, but there are conceptual and symbolic parallels based on shared principles of proportion and harmony. While the Vitruvian Man explores the ideal human form within the geometric shapes of a circle and a square, the Great Pyramid has a slope that results from its mathematical and geometric design, which some have linked to the drawing through modern analyses. 

Conceptual and symbolic parallels

  • Ideal proportions: 

Both Leonardo’s drawing and the Great Pyramid are seen as representations of ideal proportions and geometry. The Vitruvian Man shows the human body perfectly inscribed within a circle and a square, while the Great Pyramid’s dimensions are based on mathematical relationships, such as the slope, which was intentionally designed. 

  • Human-cosmic harmony: 

Leonardo’s drawing symbolizes the Renaissance ideal of man as the measure of all things, representing a harmony between the human and the cosmic. Similarly, some believe the Great Pyramid was built with a deep understanding of geometry that connects human scale to the cosmos, though this is a matter of interpretation and not a direct historical link. 

Proposed modern connections

  • Geometric relationships: 

Some modern analyses propose that specific geometric relationships from the Vitruvian Man can be related to the Great Pyramid. For instance, one theory suggests that the top of the pyramid corresponds to the corner of the square in the drawing and the base corners correspond to the center of the circle, using a 1/20th scale. 

  • Hidden codes: 

Other interpretations suggest the drawing contains hidden codes related to the Great Pyramid’s chambers, based on the placement of lines and circles within the drawing. 

  • Sacred geometry: 

Some proponents of sacred geometry believe that both the human form in Vitruvian Man and the Great Pyramid are expressions of the same fundamental geometric principles, which is a viewpoint that often blends historical art with modern esoteric and symbolic interpretations.’ 

My 5th Q. – ‘What principle of sacred geometry is found in both the slope of the Great Pyramid of Giza and in Leonardo’s drawing of the Vitruvian Man?’

‘The principle of the Golden Ratio is found in both the Great Pyramid of Giza and Leonardo’s Vitruvian Man. The Great Pyramid has a slope based on proportions that are linked to the Golden Ratio, while the Vitruvian Man uses this ratio to depict ideal human proportions, symbolizing the connection between man (microcosm) and the universe (macrocosm). 

Golden Ratio

  • Great Pyramid:

The slope of the Great Pyramid’s faces is often linked to the Golden  Some modern analyses suggest the pyramid’s dimensions were based on these specific geometric and mathematical principles. 

  • Vitruvian Man:

Leonardo da Vinci used the Golden Ratio to depict the ideal human form, believing it reflected the harmonious and orderly principles of the universe. Phi, Pi and the Great Pyramid of Egypt at Giza – The Golden Ratio.

Other concepts

  • Microcosm and Macrocosm:

The Vitruvian Man is a direct representation of this principle, as the human figure (microcosm) is shown to be a reflection of the universe (macrocosm) within the geometric shapes of the circle and the square. Some theories also suggest that the pyramids were designed to be a representation of the cosmos itself.

  • Triangular/Pyramidal Configuration:

The extended limbs of the Vitruvian Man can be seen as creating invisible triangular or pyramidal lines. This concept is echoed by the three-dimensional pyramidal structure of the Great Pyramid, suggesting a connection between the geometric form of man and that of the universe’. ‘

My 6th Q. ‘What does Squaring the Circle mean and represent in Scared Geometry?’’

AI – ‘In sacred geometry, “squaring the circle” represents the union of opposites—specifically the harmony between the spiritual/infinite (circle) and the material/finite (square). This symbolic act signifies achieving balance, wholeness, and the integration of divine perfection within the human realm, often interpreted as the “marriage of heaven and earth” or the “manifestation of creation”. 

Meaning and symbolism

  • The Circle: 

Represents the spiritual, the infinite, the cosmos, and the divine. It is without beginning or end. 

  • The Square: 

Represents the material world, the physical body, and finite structures on Earth. 

  • Squaring the Circle: 

The process of bringing these two symbols together symbolizes:

  • Unity of Opposites: The merging of the conscious and unconscious mind, or the divine and the human. 
  • Creation: The transformation of the concept of creation into its physical manifestation, as seen in ancient Egyptian traditions. 
  • Equilibrium: Achieving a state of perfect balance between heaven and earth. 
  • Wholeness: The spiritual and psychological journey of individuation, a process of becoming whole by integrating all aspects of the self. 

Historical and cultural context

The Egyptians saw it as the realization of creation, using the ratio of an 8-cubit square to a 9-cubit diameter circle, which corresponds to the musical ratio of a perfect tone. 

It is seen as the process that creates the “philosopher’s stone” in alchemy, which is analogous to the process of “individuation” in Jungian psychology. 

  • Sacred Architecture: 

Ancient builders incorporated the symbolism into structures, seen as a way to encode universal truths and achieve the “marriage of heaven and earth” in stone’

‘Are any warnings for humanity from history encoded in Ancient Art?’

AI – ‘Yes, some warnings for humanity from history may be encoded in ancient art, though the interpretation is often debated. Some argue that ancient art, particularly prehistoric art, conveys warnings through symbolism and narrative, such as representing the dangerous cycle of life and death or the interconnectedness of all living things. Other interpretations suggest that monuments and artifacts hold coded messages about past disasters, as proposed by authors like Graham Hancock. 

Arguments for encoded warnings

  • Symbolism and mythology: 

Ancient art frequently encodes messages through symbolism, mythology, and religious narratives, which convey moral lessons, social values, and historical events. Analyzing these elements can reveal hidden meanings and provide insight into the culture that created them. 

  • Prehistoric art: 

The “Lion-Man” figurine, for example, may reflect the spiritual understanding of the time, where humans and animals were seen as interconnected spirits, suggesting a message about humanity’s place in nature. The “Warning signs” article by The Conversation suggests that the depiction of animals in prehistoric art may have been a way for early humans to process and remember dangerous situations and improve their survival skills. 

  • Coded messages: 

Some theories suggest that ancient monuments and artifacts might contain coded messages about past catastrophic events, such as the Younger Dryas impact event. 

  • Symbolic representation: 

The scales in some astrological texts, for instance, can represent the balance between good and evil, success and failure, and the potential for both to coexist within a single system. 

Alternative and counter-arguments

  • Symbolism vs. direct warnings: 

Some interpretations of ancient art focus on its symbolic, moral, or spiritual messages rather than direct warnings of disaster. 

  • Debated interpretations: 

The theories linking ancient art to encoded warnings, particularly those suggesting a lost advanced civilization, are often considered speculative or pseudoscientific by mainstream scholars. 

  • Lack of a key: 

Even when symbols are present, there is no guarantee that we have the “key” to decipher the intended meaning, especially if the code was personal, relied on oral traditions, or has been lost to time. 

Conclusion

While there is no consensus, some experts believe that ancient art may contain warnings about humanity’s relationship with nature and the consequences of our actions. However, other interpretations suggest that this view is too simplistic or speculative and that the primary purpose of ancient art was to communicate beliefs, social values, or religious stories. It is important to remember that while art can be a powerful tool for communicating complex ideas, interpretation is subjective and can vary depending on the individual’s perspective and cultural context.’

My 2nd Q. – ‘Are any warnings for humanity from history encoded in Ancient Egyptian, Mesopotamian, Indian, Chineese and South American Art?’

AI – ‘While there is no definitive consensus on warnings for humanity in ancient art, some symbols and narratives may contain them, though they are often open to interpretation. Examples include depictions of cosmic catastrophes like floods in Mesopotamian and other art, the use of symbolic imagery like the headless figure and vulture at Göbekli Tepe potentially signifying death or catastrophe, and the frequent appearance of mysterious “purses” across different ancient cultures, which could symbolize knowledge or cosmic balance. Examples of potential warnings:

  • Mesopotamian art: Depictions of flood myths and powerful symbols like the Ouroboros (a serpent consuming its own tail) often represent cycles of creation and destruction. 
  • Göbekli Tepe: Carvings of a headless figure next to a vulture may be interpreted as a warning of death or natural catastrophe. 
  • Ancient Chinese art: While often focused on imperial power, art from various dynasties, such as the Terracotta Army, also depicts beliefs about the afterlife and the consequences of a ruler’s actions. 
  • South American art: The “purses” or bags found in Olmec and Mayan art have been interpreted by some as holding esoteric or spiritual knowledge, with their widespread appearance potentially suggesting a shared understanding of hidden or dangerous power. 
  • Indian art: The concept of the wheel of time (samsara) in Buddhist art, which depicts the cycle of life, death, and rebirth, can be seen as a warning against attachment and the suffering caused by desire. 
  • General symbolism: Many cultures use symbolic motifs to represent the cyclical nature of life and death. For example, the widespread appearance of “purses” or bags in ancient art across different civilizations might indicate a shared understanding of a concept like cosmic balance or a warning about holding onto sacred items.’

Important considerations:

  • Interpretation is subjective: The meaning of ancient symbols is often a matter of ongoing debate among scholars, with no single “correct” interpretation.
  • Cultural context is key: To understand potential warnings, it is crucial to consider the specific cultural and religious context in which the art was created.
  • Limitations of evidence: Some ancient texts and symbols are incomplete or have been lost to time, making it difficult to fully understand their meaning. 

It makes me wonder, and this will be the subject of a future blog – whether Mathematics, Geometry, and Colour- together, provide a Universal Key to unlocking these messages?

‘Is Atlantis based upon an anachronism?’

AI – ‘Yes, the Atlantis story contains anachronisms, with the most significant being the timeline, as Plato places the story over 9,000 years before his own time, which is a massive historical exaggeration. Some scholars also argue that other elements, such as the specific details of the civilization, may be inconsistent or anachronistic because they were likely invented by Plato as a philosophical allegory rather than a historical account.  

Anachronisms in the Atlantis story

  • The timeline: 

Plato places the events of Atlantis approximately 9,000 years before his own era, a timeframe considered too ancient for the civilization he describes to have existed in the way he portrays it. 

  • Historical inaccuracies: 

The story contains anachronistic elements that suggest it is a fictional allegory rather than a historical record. For example, Plato describes a society that reflects his own philosophical ideas about an ideal state, but places it in a time far before the existence of such societies. 

  • The purpose of the story: 

The Atlantis story is part of a Socratic dialogue and is not intended to be a literal historical account. Plato uses it as a cautionary tale and a philosophical allegory to make a point about the dangers of hubris and the ideal form of a state. 

  • Possible inspiration for the myth: 

Some scholars suggest that Plato’s story may have been inspired by real events, such as the Minoan civilization’s collapse due to the Thera eruption, or the failed Athenian invasion of Sicily. However, these events occurred much closer to Plato’s time than the 9,000 years he mentions. 

Conclusion

The Atlantis story is best understood as a philosophical allegory with likely anachronistic elements, not a literal historical account. While there may be kernels of historical inspiration, the narrative as presented by Plato is a fictional creation designed for a philosophical purpose, with the most obvious anachronism being the exaggerated timeline.’

My 2nd Q. – ‘According to Solon did the lost Egyptian Sacred Registers purportedly contain any statements which suggest that Atlantis existed?’

AI – ‘According to the story as told by Plato, the lost Egyptian Sacred Registers did contain statements suggesting that Atlantis existed. The primary source for this claim is Plato’s dialogues, Timaeus and Critias, which state that Solon translated Egyptian records that spoke of the island of Atlantis. 

  • Source: 

The story of Atlantis comes to you from the writings of the Greek philosopher Plato, who lived around 360 BC. 

  • According to Plato: 

Plato claimed that the Athenian statesman Solon, who visited Egypt between 590 and 580 BC, learned of Atlantis from an Egyptian priest. 

  • The Translation: 

Solon supposedly translated ancient Egyptian records that contained the story of the lost island civilization. 

  • The Content: 

These records allegedly described an advanced and powerful island nation that was eventually destroyed by a cataclysmic event and sank into the sea.’


My 3rd Q. – ‘What was the source of Plato’s dialogues Timaeus and Critias?

AI – ‘The source of the Atlantis story in Timaeus and Critias is a tradition passed down to Plato from the Athenian statesman Solon, who heard it from Egyptian priests. Plato uses this tradition as the basis for a fictional narrative in his dialogues to illustrate his philosophical ideas, not as a historical account. 

  • Primary source: The story’s source is presented as an oral tradition, transmitted from the Athenian lawmaker Solon, who was a visitor to Egypt. 
  • Egyptian priests: Solon is said to have heard the tale of Atlantis from Egyptian priests who were knowledgeable about ancient history. 
  • Plato’s use of the story: Plato adopted this story to serve as an introduction to his Timaeus, which discusses the creation of the universe. The full story was intended to be continued in Critias, a dialogue that would demonstrate Plato’s political philosophy in practice. 
  • Fictional context: The dialogues are not historical treatises but philosophical myths designed to teach lessons about ideal societies and the nature of the cosmos. …

Plato presents it as a story that was originally told to the Athenian statesman Solon by Egyptian priests, and was then passed down through several generations of Solon’s family orally before Plato wrote it down. Plato frames the narrative as a long-standing oral tradition.’

So, Plato presents the story of Atlantis in Timaeus and Critias as a story that was originally told to the Athenian statesman Solon by Egyptian priests, which was then passed down through several generations of Solon’s family orally, before Plato wrote it down. In other words, it appears that the story was transmitted to Plato through a longstanding oral tradition.

‘For most of human history, knowledge was passed down through oral tradition.’ (Leila Amineddoleh, ‘Words Words, Words: Books, Libraries, and the Law’, 28 Chap L. Review, 493 (22025), at 495, citing Patrick D.Nunn, ‘The Oldest True Stories in the Word’ (Oct. 18 2018).

Therefore, if AI‘s reply above is accurate, unless the version transmitted to Plato was based upon fiction, i.e. entirely invented, and provided Plato faithfully repeated what he was told, then logically, it is reasonable to conclude that the story of Atlantis is to an unknown extent, based upon fact. That is because ‘Registers’ – sacred or otherwise, typically record facts, including events, and are not designed to serve as literary devices for allegory.

Furthermore, if the story is allegorical, why would Plato make an allegation about the translation of ancient Egyptian records, i.e. about the Egyptian Sacred Registers, because if the originals existed in his time and were accessible the story could be verified, and if not, i.e. if the sacred registers which did once exist were lost, and one day could be found, they would provide documentary evidence either in contradiction or support of what Solon is reported by Plato to have said. Plato died in around 348/347 BC. 590 minus 348 = 242. In other words, Plato did not meet Solon. So, what he is reporting is not based upon contemporaneous first hand witness testimony.

The Sacred Registers have never been found, and copies may exist in undiscovered monuments which today, lie buried under the sands of Egypt.

The details in the story fit with the geography.

For a further discussion of this apparent coincidence, see the programmes in the Links on the blog.

See:

Books:

     

‘What Magic were Egyptian Wands used to perform?’

My 1st Q. – ‘What Magic were Egyptian Wands used to perform?’

AI – ‘Egyptian wands were used for apotropaic magic to ward off evil spirits, and in ritual ceremonies, with different types of wands serving various magical functions. Ivory wands, also called birth tusks, were used to protect women and children from evil, particularly during childbirth and early childhood. Other ceremonial wands were used in more powerful operations, like invoking deities, charging magical objects, or performing general magical operations.  Apotropaic wands (or birth tusks)

  • Purpose: Primarily for protection from evil spirits. 
  • Usage: Worn by or placed with women and children for protection during vulnerable times, like birth and early life. Also placed in tombs to protect the deceased during their rebirth. 
  • Appearance: Often made from hippopotamus ivory and carved with protective deities like Taweret, or other figures such as lions, snakes, and sphinxes. 

Ceremonial wands

  • Purpose: To perform more powerful magical operations. 
  • Usage: Used in rituals for invoking and banishing forces, charging magical items, and bringing into action the powers of life. 
  • Examples: The was sceptre, a type of ceremonial staff with a bird-like head, is associated with powerful magic. Some metal wands represented goddesses like the “Great of Magic” and were used to summon and control spirits.’ 

My 2nd Q. – ‘Why were some Egyptian Maigic Wands made out of Hippopotamus ivory?

AI –  ‘Because the hippopotamus was associated with powerful deities like Taweret, the goddess of childbirth and protection. The use of the hippo’s tusk was believed to harness the animal’s protective qualities against evil, especially for safeguarding mothers and children, and for the deceased in the afterlife.  

Association with Taweret: The goddess Taweret, a hippopotamus who was a fearsome protector of mothers and children, was a powerful symbol of protection. Using her tusk was a way to invoke her power. 

Hippopotamus strength: Hippos are dangerous and protective animals, and this dual nature of power and maternal care made their ivory a potent material for magical wands. 

Protection against evil: The wands were apotropaic, meaning they were used to ward off evil spirits. The carvings on the wands often included protective deities, such as Taweret and Bes, who were depicted holding knives to fight evil. 

Protection in life and death: These wands were believed to provide protection during childbirth and childhood, and were commonly placed in tombs to protect the deceased in their journey to the afterlife.’ 

My 3rd Q. – ‘What do the inscriptions carved on Egyptian Magic Wands signify?’

AI – ‘Inscriptions on ancient Egyptian magic wands signify magical protection against evil forces, especially for infants. Texts often include phrases like “protection by day” and “protection by night” or spell fragments to ward off malevolent beings, while images of protective deities like the hippopotamus goddess Taweret and the lion-dwarf god Bes fight evil spirits on the wands. These objects served a vital protective function during life and were placed in tombs to continue safeguarding the deceased.  

Significance of inscriptions and images

Protection against evil: The primary purpose of the wands was to create a protective magical barrier. The inscriptions and carvings were designed to actively fight and ward off harmful spirits. 

Specific protection spells: Phrases such as “protection by day” and “protection by night” or commands like “Cut off the head of the enemy when he enters the chamber of the children” were common inscriptions, say Facts and Details and Facebook users and Egypt Centre. 

Depictions of deities: The wands were engraved with protective deities, such as the goddess Taweret and the god Bes, as well as other supernatural fighters. These figures were often shown in the act of stabbing, strangling, or biting evil forces, such as snakes and foreigners, according to the BBC and Blogger.com. 

Protection for the vulnerable: While the wands were used in various rituals, many were specifically designed to protect infants from illness and evil spirits during birth and in their early years. 

Continuity in the afterlife: The magical power of the wands was not limited to life. They were placed in tombs to ensure the continued protection of the deceased in the afterlife.’

My 4th Q. – ‘Why did the Egyptians believe in Magic?

AI – ‘Ancient Egyptians believed in magic because they saw it as a way to interact with the divine, control their world, and ensure safety in both life and death. Magic, or Heka, was not separate from religion but was a fundamental, divine force that they believed sustained the universe and could be used by humans to influence events through rituals, spells, and amulets. This belief provided a sense of control, offered protection against misfortune, and helped them navigate the dangers of the physical world and the afterlife. Why they believed in magic

  • A force to interact with the divine: Egyptians believed Heka was a cosmic force that the gods used to create and control the universe. They saw magic as a way to tap into and manipulate this power to get help from the gods. 
  • A tool for daily life: Magic was used to solve practical problems and ensure a harmonious existence. This included protection from illness, accidents, and even hostile demons through protective rituals, spells, and amulets. 
  • An integral part of religion: Magic and religion were deeply intertwined and seen as two sides of the same coin. Temple rituals, for example, were considered magical acts to maintain the cosmic order. 
  • A guide for the afterlife: Egyptians believed magic was essential for navigating the afterlife. Spells from texts like the Book of the Dead were written on tomb walls and sarcophagi to help the deceased overcome the dangers of the underworld and achieve rebirth. 
  • A means of protection: Magic provided a defensive system against various threats, including disease, infertility, and dangers during childbirth. Protective amulets and spells were used to ward off evil forces, especially for vulnerable people like children and pregnant women. 

How magic was practiced

  • Rituals and ceremonies: Daily rituals and larger festivals were considered magical, as were individual practices. 
  • Spells and incantations: The spoken or written word held power, and spells were used to invoke divine powers or effect change. 
  • Amulets and symbolic objects: Amulets, like those depicting the god Bes, were worn for protection. Magical wands and other objects were also used in rituals.’

My 5th Q. – ‘Is there any evidence that any Egyptians beliefs and practices about Magic were believed and practised by any other ancient civilization?

AI – ‘Yes, other ancient civilizations, particularly those in the Greco-Roman world and ancient Israel, adopted and adapted Egyptian magical beliefs and practices, often through shared cultural interactions. Evidence includes the use of similar symbols, amulets, and techniques like scrying (using a reflective surface), though their magical practices often had unique national or cultural characteristics. 

Shared practices and influences

The use of protective amulets and potent symbols was widespread, with Egyptian and Egyptianized versions appearing in other cultures. These were used for protection against evil and to ensure well-being in both life and the afterlife. 

Ancient Egyptians used polished metal mirrors for divination, a practice similar to scrying, which was also found in other cultures, notes Egypt Tours Portal. 

  • Supernatural goals: 

Across cultures like Mesopotamia, Greece, and Rome, practitioners used symbolic words, images, and rituals to achieve desired supernatural outcomes. 

  • Integration into private and public life: 

Magic in the Greco-Roman world was a private practice distinct from official cults, while in Egypt, magic (Heka) was deeply intertwined with religious practices and daily life, as explained by Wikipedia and Egypt Tours Portal. 

The distinction between magic and religion blurred in many ancient societies, including Egypt, Israel, Greece, and Rome. Practices included spells, rituals, and incantations meant to influence supernatural forces for protection, healing, or other goals. 

Differences and cultural nuances

While ancient Israel had its own magical practices, Egyptian influence can be seen in the use of Egyptian and Egyptianized symbols and amulets in both royal iconography and folk religion. 

The Greco-Roman world combined influences from various cultures, including Egypt, creating its own magical traditions. Examples can be found in the Greek Magical Papyri, which include spells and rituals with specific instructions and promised results, notes Wikipedia. 

  • Cultural adaptation: 

Each civilization adapted magical practices to its own belief system. For example, the Egyptian concept of Heka, or magic as a divine power, was integrated into a different cultural context in other lands. 

My 6th Q. – ‘Is there any evidence that any Egyptians beliefs and practices about Magic were believed and practised by any  ancient civilization in South America, India and China?’

AI – ‘There is no evidence that ancient Egyptian magic was believed or practiced by ancient civilizations in South America, India, or China; these regions developed their own unique magical, religious, and philosophical traditions. While a universal human interest in magic existed, ancient Egyptian practices like heka were distinct, though there were some limited shared influences, particularly through trade routes like the silk road with a shared belief in powerful spiritual forces. 

South America

  • Ancient Egyptian magic and practices were separate from those of South American civilizations, which developed their own systems of belief and rituals that were indigenous to the Americas.
  • For example, the Inca had beliefs surrounding huaca, or sacred places and objects, and used rituals involving sacrifices and hallucinogenic drugs, which were distinct from Egyptian practices. 

India

  • Ancient Indian civilizations had their own rich traditions of magic, such as the Vedic and Tantric traditions.
  • These traditions involved practices like chanting, yoga, and meditation, which were different from Egyptian magic.
  • While some limited cultural exchange may have occurred through trade routes, there is no evidence of Egyptian magical practices being adopted by Indian civilizations. 

China

  • Ancient Chinese civilizations developed their own magical and spiritual systems, such as Taoism, which includes practices like alchemy, fortune-telling, and the use of amulets.
  • Chinese magic was often integrated with philosophical concepts like qi (vital energy) and the principles of yin and yang.
  • These practices were distinct from ancient Egyptian heka and were developed independently. 

My 7th Q.‘Why in Antiquity did a universal human interest in magic exist?’

AI – ‘In Antiquity, a universal human interest in magic existed because it provided a way to manage vulnerability and uncertainty by seeking to influence events beyond the perceived laws of cause and effect. Magic was used to address fundamental human needs and fears, such as for healing, protection from harm, love, and success in endeavors like hunting or business. It was a means of seeking control in a world where many events, including disease, death, and natural disasters, were unpredictable and frightening. 

Reasons for the widespread interest in magic

  • Seeking control: 

Magic was seen as a way to actively influence the world rather than being passive victims of fate. Rituals and spells were believed to achieve real goals and provide a sense of agency. 

  • Managing vulnerability: 

People used magic to cope with anxieties, fears, and losses by trying to manage the course of events in areas such as legal disputes, business rivalries, or interpersonal conflicts. 

  • Protection: 

A primary use of magic was for protection against unseen threats. In Mesopotamia, for example, it was a primary defense against demons, evil sorcerers, and the curses that could result from angering the gods. 

  • Health and well-being: 

Magic was central to many medical and ritualistic practices aimed at healing the sick and promoting general well-being. 

  • Social and political purposes: 

Magic was used in both public and private spheres. In ancient Greece, oracles were consulted for political or military decisions, while individuals used magic for personal reasons. 

  • Influence over the divine: 

Magic was a way to communicate with and influence the gods, seeking their favor for good harvests, protection, or other benefits through rituals and offerings. 

  • Integration with daily life: 

Magic was not seen as separate from religion or daily life, but as an integrated part of a system of belief and practice used to navigate the world.’

My 8th Q.‘Did Sir Isaac Newton believe in and practice Magic?’

AI – ‘Yes, Sir Isaac Newton believed in and practiced forms of what we would now consider magic, primarily through his extensive, secret work in alchemy, which he saw as a legitimate path to understanding the universe. He viewed his alchemical research as a complement to his scientific work, believing that a spiritual force or “active principles” governed the world and could be understood through both mystical and mathematical inquiry.  

Newton’s practice of alchemy

  • Deeply involved: 

Newton devoted many years to alchemy, filling notebooks with more than a million words on the subject and conducting numerous experiments. 

  • Goal: 

His goal was not just to transmute metals, but to understand the fundamental forces of nature, which he saw as connected to both his scientific and religious beliefs. 

  • Scientific approach: 

He approached alchemy with a methodical and hard-working attitude, much like his other scientific endeavors, but used a secret, coded language to document his work. 

  • Secret work: 

Newton kept his alchemical studies private, likely due to its controversial nature and potential risks, both legal and scientific. 

Alchemy in his worldview

  • Connection to science: 

Newton believed that alchemy provided a philosophical framework for understanding the non-material forces that influenced the physical world, such as gravity. 

  • Mystical beliefs: 

He sought to integrate his alchemical and mystical intuitions with his scientific understanding, believing a universal “spirit” or “active principle” animated creation. 

  • Rejection of other “magic”: 

While he was deeply invested in alchemy, Newton distinguished it from other forms of magic he rejected, such as demonic magic, and did not believe in witchcraft or ghosts. 

  • Legacy: 

The discovery of his extensive alchemical work after his death revealed a more complex figure, challenging the perception of Newton as solely a rationalist scientist.’ 

My 9th Q. – ‘Are any Spells and Symbols of Magic inscribed on any Megalithic Stone anywhere in the world?’

AI – ‘While there is no definitive evidence that megalithic stones were inscribed with spells or magical symbols, they were often associated with magic and ritual in folklore, and some ancient stones bear carvings that are interpreted as having symbolic, magical, or ritualistic meaning. For example, the spirals at Newgrange are believed to have symbolized the cycles of life and death, and ancient curse tablets were inscribed on stone to bring harm upon an enemy.  

  • Folkloric and spiritual use

Many ancient sites are linked to mystical properties in folklore, such as the ability to heal or grant wishes, and some stones were used in rituals. 

  • Symbolic carvings

Stones sometimes feature symbols that are believed to have deep meaning. The spirals at Newgrange are thought to symbolize cycles of life, death, and rebirth, and are linked to solar alignments. 

  • Curse tablets

In ancient Greece and Rome, curse tablets were inscribed on stone, lead, or wax to invoke a curse on an enemy, though these are not necessarily associated with megalithic sites. 

  • Protection

Some ancient artifacts with magical purpose, such as Egyptian ivory “wands,” were engraved with images of protective deities and symbols to ward off evil. 

My 10th Q. – ‘Does the absence of Spells and Symbols of Magic inscribed on any Megalithic Stone suggest that those who created these monuments did not believe in or practice Magic?’

AI – ‘No, the absence of inscribed magic is not proof that megalith builders didn’t believe in or practice magic. The lack of inscribed symbols could mean they expressed magic differently, such as through the monumental architecture itself, oral traditions, or the use of certain stones believed to have magical properties. For example, the bluestones at Stonehenge are believed to have been brought for a reason, and theories suggest they were seen as having magical or healing properties, even without written spells. 

  • Symbolism and magic were expressed differently: 

Magic was often intertwined with what is now called science and was expressed through actions, rituals, and the monuments themselves, not just written text. 

  • Magical properties of materials: 

Some megaliths, like the bluestones of Stonehenge, were transported over long distances, suggesting they were considered significant and possibly magical by the builders, according to National Geographic and Wikipedia

  • Ritualistic and healing purposes: 

Monuments like Stonehenge may have been used for healing and pilgrimage, with the stones themselves being the focus of the magical or spiritual power, says Wikipedia. 

  • Oral traditions: 

Before written language, many cultures passed down their beliefs and practices, including magic, through oral traditions, which would not be preserved on stone. 

  • Focus on astronomical alignment: 

Some researchers believe the monuments were used to advance societies through astronomical and agricultural purposes, like predicting seasons, which was a form of early “science” and magic combined, notes lylerussell.net.’

My 11th Q. –‘Is there any evidence that the advanced pre-Egyptian civilization who made the Granite Stone Boxes of the Serapeum at Saqqara believed in and practiced magic?’

AI – ‘There is no evidence that the pre-Egyptian civilization who built the Serapeum boxes believed in or practiced magic, and this is not the conclusion of mainstream researchers. The mainstream archaeological theory is that the site was a burial place for sacred Apis bulls, and that the boxes were sarcophagi for these bulls. Alternative theories regarding ancient advanced technology or lost civilizations do not support a magical belief system. 

  • Mainstream theory

The Serapeum was built as a burial site for Apis bulls, who were considered sacred in ancient Egypt. The massive granite boxes were elaborate sarcophagi for these bulls. 

  • Alternative theories

Some researchers theorize that the boxes were part of an ancient energy system or advanced technology, based on their precision craftsmanship and other mysterious features. However, even these theories do not suggest the existence of a magic-based belief system. 

  • Lack of evidence for magic

The theories about advanced technology, while speculative, focus on scientific or engineering concepts like electricity, pressure, and quartz crystals, not magic. There is no evidence to suggest that the builders of these boxes practiced magic.’

So, paradoxically, it appears that the people who made the Serapeum boxes did not believe in and practice magic.

Coincidentally, there are no Magic Spells inscribed inside the Great Pyramid at Giza or any other hieroglyphic inscriptions inside any of its chambers, which is why it was a puzzle to some.

Unlike later pyramids, it was built over 200 years before this practice began.

So, where did the first Magicians come from, and how did they acquire esoteric knowledge of Magic?

See also my previous blog – ‘Were the massive granite boxes, or Cyclopean Sarcophagi, at the Serapeum of Saqqara designed to be hermetically sealed?’

See also:

Archaeologists are working at this remote and almost inaccessible site. I am not sure when it was discovered, what it is called, or how old it is. The buildings and monuments include both Inca and Megalithic stones, so buildings and monuments existed on the site before the Incas. I assume that the Spanish Conquistadores must have visited the site, but do not yet know. What I can see from the images in these YouTube programmes are precisely measured stone features, which include stone lids that today would require a mechanical crane in order to move into position because of their weight in tons. However the site is located high-up in the Andes. None of the chambers/boxes below the lids bear any inscriptions or symbols. Some of the stone lids have been removed. The stone out of which the lids is made makes a ‘ringing’ noise. I have come accross this before in relation to Adam’s Calender in South Africa. Apparently this indicates a high crystaline content. That may be the reason why this site was chosen. Why? – remains a mystery. I assume that whoever built these monments was trying to protect something that was vital – possibly from a predicted catastrophe, e.g. a global flood?

I asked AI – ‘Can the pressure of CO2 gas inside a sealed box made out of stone create electrical charges if the boxes had quartz crystals.’

AI – ‘Yes, the pressure of CO2 gas on quartz crystals inside a sealed box could theoretically create electrical charges due to the piezoelectric effect. However, a continuous or significant electrical output is unlikely because the pressure needs to be dynamic or “changing” (like a sharp impact) rather than a constant, static force. While a brief, small voltage would be generated, it would stop once the pressure reaches a steady equilibrium, and the output would be limited to a high-voltage, low-current static charge. 

How it would happen

  • The piezoelectric effect: 

Certain crystals, including quartz, have an asymmetrical molecular structure that causes them to generate an electrical charge when mechanical stress is applied, as explained on Quora

  • Pressure from gas: 

The CO2 gas would exert pressure on the internal walls of the stone box and the quartz crystals within it. 

  • Charge generation: 

This pressure would deform the crystals, causing a separation of positive and negative charges within their structure, which creates a voltage. 

  • The limitation: 

The key issue is that the gas pressure would be constant. A static pressure will only generate a charge until it reaches a point of equilibrium. Once the crystals stop deforming, the electricity production will cease. To generate continuous electricity, there would need to be a continuous change in pressure, like a vibration or a constant mechanical force being applied and released. 

Why it’s not a practical power source

  • Low power output: 

The voltage produced is often accompanied by very little current, resulting in a weak electrical output with very low power. 

  • Only a brief pulse: 

A constant, static pressure will create only a single, brief electrical pulse. It’s not a continuous energy source like a battery or generator. 

  • Dynamic vs. static pressure: 

This is the fundamental limitation. The piezoelectric effect is effective for applications where there is a dynamic force (like a gas lighter’s hammer striking a crystal), not a static one.’

So, it is possible that the boxes carved out of rock on this site with stone lids on top, may have served some other purpose. 

‘Orientalism is a cognitive error in claims for the return of Cultural Heritage.’

So, far in the course of writing the 1st draft of my next book ‘Mediation of Cultural Heritage Disputes’, I have identified 2 types of widespread Cognitive Error by Museum Curators, Trustees, and their political masters:

·       Fallacy; and
·       Anachronism.

Today I discovered a 3rd – ‘Orientalism.’

I frequently encountered the arguments set out below in my research reading over the summer. What follows is an AI summary of the proposition:

‘Orientalism’ is a cognitive error that influences museum curators’ attitudes toward the repatriation of cultural heritage. Orientalism involves a patronizing Western view of Eastern cultures, portraying them as static and inferior, which can manifest as a reluctance to return artifacts, a belief that Western institutions are better custodians, or the framing of cultural items as belonging to a ‘universal’ history rather than a specific cultural one. This framework can lead to a failure to recognize the harm of colonial collection practices and an inability to fully grasp the cultural and political importance of repatriation for the communities of origin.

Orientalism fosters the idea that Western societies are more ‘rational’ and ‘developed’, leading some curators to believe that their museums are more capable of preserving, studying, and presenting artifacts than the country of origin.

The act of removing and displaying artifacts is inherently linked to colonial power. Orientalist thought frames this act not as theft, but as a legitimate collection of objects from ‘lesser’ cultures, making repatriation a politically and culturally charged issue that challenges the curator’s authority and the museum’s established power structure.

Curators who operate under an Orientalist mindset may continue to exhibit artifacts in ways that reinforce harmful stereotypes, such as portraying the ‘Orient’ as exotic, mystical, or barbaric. This can lead to the artifact being decontextualized and a failure to recognize the harm of its original dispossession.

Orientalism prioritizes a Western perspective, often at the expense of the lived experiences and cultural histories of the people from whom the artifacts were taken. This can result in a dismissive attitude towards repatriation claims and a failure to recognize the harm caused to the communities that have been dispossessed of their cultural heritage.

Instead of seeing repatriation as a matter of righting historical wrongs, Orientalist thinking can frame the issue as a matter of museums ‘hoarding’ artifacts, and repatriation efforts as a political problem. This can lead to a reluctance to engage in meaningful dialogue and a tendency to delay or deny repatriation requests.

I will integrate what I read over the summer with full citations as I develop this section of the book. The starting point of course is ‘Orientalism’ by Edward W. Said. See my comment below. When I was studying part-time at King’s College London, University of London, as an enrolled M.Phil/PhD student – which after 4 years I had to drop out of because of the full time pressures of running my own practice, this was one of the first books that my principal supervisor encouraged me to read. It altered my worldview

‘The Lost Pyramids of Tucume.’


AI – ‘The Lost Pyramids of Tucume” refers to the Túcume Archaeological Complex in northern Peru, a vast site of 26 mud-brick pyramids built by the Lambayeque civilization and later inhabited by the Chimú and Inca cultures. Often referred to as a “lost city” because of its former state of ruin, the site’s large adobe pyramids were heavily eroded over centuries, appearing as large, overgrown mounds rather than distinct pyramids today.  

What they are

  • A complex of 26 pyramids: 

The Túcume complex consists of 26 large, truncated pyramids made of adobe (mud-brick). 

  • An ancient ceremonial center: 

The site was a major ceremonial and administrative center for the Lambayeque (also known as the Sican) culture around 700-1000 AD, and later saw use by the Chimú and Inca cultures. 

  • An eroded landscape: 

Due to severe weathering over the years, the pyramids are now heavily eroded and have been described as looking like withered mounds rather than recognizable geometric pyramids. 

  • A significant archaeological find: 

Despite their weathered appearance, the site is considered a significant historical location. Archaeological activity continues there today. 

What to expect

  • A unique landscape: The site is a large complex of mounds and structures, often described as a “valley of the pyramids”. 
  • A historical and cultural experience: Visitors can explore the site, learn about the ancient cultures that built it, and see evidence of renovations by later civilizations like the Chimú and Inca. 
  • A visitor center and museum: There is a site museum that provides more information about the complex. 

How to see it

  • The Túcume Archaeological Complex is located in the Lambayeque region of northern Peru. 
  • It is located near the town of Túcume. 
  • The site is accessible by car, and tours are available from nearby cities like Chiclayo.’

The vast majority of archaeological sites in Central and South America remain undiscovered and unexcavated, particularly in the Amazon basin, where one recent study estimated over 10,000 large-scale sites are still hidden. While Mexico has over 37,000 recorded sites, only a small fraction of these have been made public, underscoring the immense task of discovery and excavation across the region. 

‘The Atlantis of the Sands.’

AI – ‘The Atlantis of the Sands” is the legendary Arabic name for a lost city, likely referring to Iram of the Pillars, also known as Ubar or Wabar, a prosperous trading settlement believed to have been buried by sand in the southern Arabian desert due to natural disaster or divine punishment. Its discovery via satellite in 1992 near the Rub’ al Khali desert (the Empty Quarter) and subsequent excavation at the site of Shisr in Oman confirmed its existence as a lost trading outpost, though its legendary status as a “city of immeasurable wealth” remains part of folklore. 

The Legend

  • Origins: 

The legend of a lost city in the Arabian desert, known as Iram or Ubar, has been passed down for centuries in Arabian folklore. 

  • Lost City: 

It was a prosperous city that vanished into the desert sands, a fate believed to be caused by its people’s arrogance. 

The name “Iram of the Pillars” refers to the city’s distinctive architecture, featuring pillars, often associated with its underground water system. 

The Discovery

  • Satellite Discovery: 

In 1992, satellite imagery, possibly using radar data, revealed ruins of a city in the Rub’ al Khali desert. 

  • Excavation at Shisr: 

Archeological work at the site of Shisr, in Oman’s Dhofar province, led to the excavation of a large ancient structure believed to be Ubar. 

  • Archeological Evidence: 

The ruins included parts of a fort, which had a sinkhole that caused half the fort to disappear, matching descriptions from ancient texts. 

The Reality

  • Trading Outpost: 

The discovered site appears to have been a remote desert outpost and a key assembly point for caravans transporting frankincense across the desert. 

  • “Atlantis of the Sands”: 

The term “Atlantis of the Sands” was popularized in the 20th century and is now widely used to describe this mythical lost city. 

  • Enduring Mystery: 

While the archaeological discovery confirmed the existence of a lost city, the legendary elements surrounding its immeasurable wealth and divine punishment continue to be part of the tale.’

See also:

‘The Atlantis of the Andes?’

Lake Titicaca is a large freshwater lake in the Andes mountains on the border of Bolivia and Peru. It is often called the highest navigable lake in the world.

I recently heard that there is evidence of an underwater lost city in Lake Titicaca. So I asked AI.

AI – ‘Yes, there is evidence of ancient underwater ruins in Lake Titicaca, likely from the Tiwanaku civilization, suggesting the existence of a lost city, though not one single, large city. Archaeological finds include a temple, stone walls, and a paved road near Copacabana, Bolivia. These discoveries align with local legends of a sunken city, and they indicate a larger ancient settlement existed before the area was flooded.  

Evidence of an underwater city

  • Archaeological discoveries: 

In 2000, an international team found a large temple (200m by 50m), an 800-meter retaining wall, and a paved road near the shore of Copacabana. 

  • Connection to Tiwanaku: 

Stone heads recovered from the site bear a strong resemblance to those found at Tiwanaku, a major pre-Inca civilization located on the lake’s shore. The underwater structures are theorized to be part of a Tiwanaku city that was submerged due to changes in the lake’s water levels. 

  • Cultural and religious significance: 

The area is sacred to the indigenous people, and artifacts like gold and ceramic offerings have been recovered from the site. The Ka Reef, for instance, is considered a sacred place of offerings. 

  • Ongoing exploration: 

The exploration and recovery of artifacts are ongoing, and a significant portion of the lake floor has yet to be explored, leaving potential for future discoveries. 

Legends and lore

A legend describes a lost city called Wanaku that was submerged in the lake. 

The discovery of these ruins has led to speculation that Lake Titicaca may be home to its own “Atlantis of the Andes”.’

‘Over 80% of potential archaeological sites remain unexcavated under the sands of Egypt.’


My 1st Q. to AI – ‘What percentage of Egypt’s ancient monuments remain undiscovered under the sand?’

AI – ‘While precise percentages vary, many experts believe less than 1% to around 30% of ancient Egypt has been excavated, with estimates suggesting that over 80% of its potential archaeological sites remain unexcavated under the sand. This means the vast majority of Egypt’s ancient treasures, artifacts, structures, and history are still waiting to be discovered. 

Estimates and Context

  • Less than 1% Excavated

Some Egyptologists, like Sarah Parcak, suggest that less than 1% of ancient Egypt has been explored, emphasizing how much remains buried. 

  • Around 30% Discovered

Other estimates indicate that only about 30% of ancient Egypt’s history has been uncovered, leaving the rest beneath the sands. 

  • Over 80% Unexcavated

The overall archaeological potential is so vast that over 80% of Egypt’s ancient sites are believed to be unexcavated, holding hidden wonders. 

Why So Much Remains Buried

  • Sheer Scale

The territory of ancient Egypt, including the Nile Valley, deserts, and oases, is vast, making comprehensive excavation a monumental task. 

  • Limits of Excavation

Modern archaeological techniques and resources have limitations that prevent the complete exploration of the country’s ancient legacy. 

  • Underground and Modern Cities

Many significant sites are now located under modern Egyptian cities or cemeteries, making them inaccessible for excavation. 

The Significance of Unexcavated Sites

  • Untold Stories

These hidden sites are teeming with artifacts, technologies, and untold stories that could fundamentally change our understanding of past civilizations. 

  • New Discoveries

Recent archaeological work, such as the discovery of lost cities or previously unknown tombs, highlights the constant potential for groundbreaking finds’. 

My 2nd Q. to AI – ‘So, how can archaeologists be certain about the chronological dating of ancient civilization in Egypt, when it is possible that evidence of the existence of earlier civilizations – i.e. monuments buried under the sand, are awaiting discovery in 80% of what today is the territory of modern Egypt?

(This includes excavations that have not yet been carried out in the Giza Necropolis – i.e. of tunnels and chambers).

AI – ‘Archaeologists date ancient Egyptian civilizations through multiple, interlocking methods, not solely on future excavations; these include the principle of stratigraphy where deeper layers are older, absolute dating techniques like radiocarbon dating, and analysis of artifacts and styles found across numerous excavated sites, which create a reliable relative chronology. Even though most of the country remains unexcavated, the data from already discovered sites provides a strong framework for understanding ancient Egypt’s timeline. 

Stratigraphy and Relative Chronology 

  • Law of Superposition: This principle states that in an undisturbed sequence of layers of earth (strata), the oldest layers are at the bottom and the youngest are at the top. By studying these layers, archaeologists can establish a relative chronological order for the artifacts and features found within them.

Absolute Dating Techniques

  • Radiocarbon (C-14) Dating: This method analyzes the amount of the radioactive isotope Carbon-14 in organic materials (like wood, bone, or charcoal) to determine their age. When an organism dies, it stops absorbing C-14, and the amount of the isotope in its remains begins to decay at a known rate, allowing scientists to calculate how long ago it died. 
  • Other Methods: For dating older sites that predate the range of radiocarbon dating, other radioactive decay methods are used, such as potassium-argon dating, which analyzes radioactive elements in volcanic deposits. 

Artifact Analysis and Contextual Clues 

  • Artifact Styles: The evolution of art, pottery, and other tools helps build a chronological framework. Distinct styles and manufacturing techniques are assigned to different periods, providing a timeline for the development of material culture.
  • Context: Artifacts found together within the same stratigraphic layer provide crucial contextual clues, indicating that they belong to the same time period.

Understanding the Landscape

  • Predictive Models: Archaeologists use predictive models based on existing knowledge of settlement patterns to identify potential areas of interest, even if they have not yet been excavated. 
  • Aerial and Geophysical Surveys: Techniques like aerial photography and geophysical surveys can reveal buried sites and structures, providing further clues about the extent and distribution of ancient settlements, according to Wessex Archaeology.’

My 3rd Q. – ‘Is it possible that the conventional framework for understanding Egypt’s historical timeline is wrong?’

AI – ‘While the overall framework of the conventional Egyptian chronology has been stable for over a century, particularly for the Middle and New Kingdoms, there are ongoing discussions and challenges to specific periods, though no consensus rejects the conventional timeline wholesale. Some scholars, particularly those attempting to synchronize Egyptian timelines with the Biblical timeline, have proposed revisions, suggesting some biblical events may have happened earlier than commonly believed, but these are not widely accepted by mainstream Egyptology. 

What is the conventional framework? 

  • Stable for centuries: 

The general structure of the standard Egyptian chronology has remained consistent for over 100 years.

  • Stable periods: 

The chronology for the Middle and New Kingdoms has been particularly stable, with fluctuations only in the tens of years.

  • Fluctuations in the Old Kingdom: 

The Old Kingdom timeline allows for some variance, potentially a few centuries.

Are there challenges or alternative perspectives? 

  • Biblical Synchronization: 

Some researchers, such as David Rohl, suggest the standard Egyptian chronology may be stretched and that biblical events could have occurred further back in history than is commonly believed.

  • Anachronism concerns: 

The idea is that certain aspects of the established timeline may be anachronistic, meaning they place events, places, or people in a period where they did not belong.

  • Disagreement with mainstream view: 

While these challenges exist, the scholarly consensus on the mainstream Egyptian timeline remains firm, particularly for the Middle and New Kingdoms.

In summary:

The conventional framework for understanding ancient Egypt’s timeline is not considered wrong by most experts. However, alternative theories, particularly those seeking to align the Egyptian timeline with the Bible, propose revisions to specific periods, though these ideas are not part of the mainstream understanding of Egyptian chronology.’

AI also commented – ‘There is a fringe theory, discussed by publications like Carl’s Mediation Blog and Answers Research Journal, that the conventional framework for ancient Egypt’s timeline is wrong, proposing that the timeline is compressed or incorrect by centuries or millennia. These alternative chronologies often attempt to align the Egyptian timeline with biblical chronologies or other ancient histories by suggesting that certain dynasties may have been contemporary rather than strictly sequential. However, these are not accepted mainstream views in Egyptology, which generally follows the established framework based on archaeological evidence and Manetho’s king lists. 

Arguments for a Different Chronology

  • Inconsistencies with Other Histories: 

Some proponents argue that the conventional Egyptian timeline, primarily based on Manetho’s list of dynasties, is inconsistent with evidence from other ancient civilizations like Assyria, the Hittites, and the history of the Bible. 

  • Contemporary Dynasties: 

Revisions to the traditional chronology suggest that some dynasties, previously thought to be sequential, may have actually been contemporary (existing at the same time). 

  • Biblical Alignment: 

A primary goal for some alternative chronologies is to synchronize the Egyptian timeline with biblical history, as the current framework often leads to conflicts and confusion when trying to align the two. 

Mainstream Perspective

  • Established Framework: 

The conventional chronology is based on a sequential interpretation of Manetho’s 31 dynasties, supported by a vast body of archaeological and textual evidence. 

  • Ongoing Refinement: 

While the fundamental framework is accepted, the chronology is continually refined with new discoveries and improved understandings of the evidence, which can lead to revisions, but not wholesale rejection of the framework itself. 

  • Limited Scope of Alternatives: 

The alternative chronologies you’ve encountered are considered fringe theories and are not accepted by the majority of professional Egyptologists or historians.’

Manetho’s king lists are ancient Egyptian dynastic lists, not a single text but surviving in versions by later historians like Africanus and Eusebius, that organized pharaohs into dynasties based on a priest-historian’s work. These lists, though invaluable, are fragmentary, have inconsistencies, and contain names that differ from other Egyptian king lists, making absolute chronological dating challenging.  

What I am wondering however, is what if the Dynastic Egyptians were not the first, and therefore the oldest, advanced civilization to have lived in the Nile Delta and surrounding hinterland in furthest antiquity?

My Q. – ‘Who was the historian known as Africanus?’

AI – ‘The most common historians referred to as “Africanus” are Sextus Julius Africanus (late 2nd-early 3rd century AD), a Christian chronologist and historian of the Roman Empire, and Johannes Leo the African (c. 1494–c. 1554), a Moorish diplomat, traveler, and writer known for his book Description of Africa. 

Sextus Julius Africanus 

  • Who he was: A Christian historian who incorporated and synchronized Egyptian and Chaldaean chronologies with the Bible, Greek mythology, and Judaic history.
  • His work: His work, titled Chronographia (or History), is significant for placing early Christianity within a historical context and influenced later Church historians like Eusebius.
  • When he lived: He was active in the late 2nd and early 3rd centuries AD.

Johannes Leo the African

  • Who he was: A Moroccan-born Andalusian diplomat, traveler, and writer who converted from Islam to Christianity. 
  • His work: He is famous for his book Descrittione dell’Africa (Description of Africa), which provided Europeans with detailed information about the geography of the Maghreb and the Nile Valley, including Timbuktu
  • When he lived: He was born around 1494 and died around 1554.’ 

My Q. – ‘Who was the historian known as Eusebius.’

AI – ‘Eusebius, known as Eusebius of Caesarea (c. 260–339 AD), was a 4th-century Christian bishop, exegete, and historian, renowned as the “Father of Church History” for his seminal work, the Ecclesiastical History. His writings provide a comprehensive account of early Christianity’s first centuries, chronicling its history, persecutions, and the significant transformation under Emperor Constantine the Great.  

Key Aspects of Eusebius’s Life and Work:

  • Bishop of Caesarea: 

Eusebius was the bishop of Caesarea Maritima, a city in what is now Israel, around AD 314. 

The name “Pamphilius” was likely added to his name to honor his teacher, Pamphilus of Caesarea, a wealthy presbyter who dedicated his wealth to preserving the legacy of Origen, a prominent theologian. 

  • Pioneering Historian: 

Eusebius was the first Christian writer to incorporate a literary-historical approach into his works, making his histories unique and foundational for the field. 

His most famous work, Ecclesiastical History, is a landmark in Christian historiography, documenting the early Church, its persecutions, and the lives of its leaders. 

  • Preservation of Sources: 

In his Ecclesiastical History, Eusebius consistently quotes or paraphrases his sources and preserves portions of earlier works that are now lost, making his writings invaluable for later historians. 

  • Relationship with Constantine: 

Eusebius enjoyed a close relationship with Emperor Constantine the Great, serving as a spiritual advisor and documenting the emperor’s life and his significant role in transforming the Roman Empire from a persecutor to a protector of Christianity. 

  • Other Works: 

Besides the Ecclesiastical History, Eusebius also wrote The Chronicle, a world history, and The Life of Constantine, among other works on biblical exegesis and theology.’