‘Noah’s Ark & Gobekli Tepi.’


My 1st Q. – ‘Where according to ancient accounts is the final resting place of Noah’s Ark?’

AI – ‘According to ancient texts, Noah’s Ark came to rest on the mountains of Ararat. The Bible’s Book of Genesis specifies the “mountains of Ararat,” which historians believe refers to the ancient region of Urartu, rather than a specific peak. However, various traditions have identified different locations, including the Armenian Highlands, Mount Judi in modern-day Turkey, and even a specific mountain called Lûbâr mentioned in the Book of Jubilees. 

Biblical accounts

  • The most prominent accounts from the Hebrew Bible and Old Testament state that the ark rested on the mountains of Ararat. 
  • Later interpretations, particularly within Christianity from the 11th century, often pinpointed Mount Ararat itself, a large volcano in modern Turkey, due to its prominent appearance in the landscape. 

Other ancient and traditional accounts

The historian Josephus in the 1st century CE noted that the Armenians showed the remains of the ark in a location called the “Place of Descent” ( αποβατηριον), about 60 miles southeast of the peak of Mount Ararat. 

Initially, Armenians associated the ark’s landing with Mount Judi in Turkey, but this association later shifted to the higher peaks of the Armenian plateau, including the modern Mount Ararat. 

This ancient text specifies a particular mountain called Lûbâr as the resting place of the ark. 

The Quran mentions the ark resting on Mount Judi in Turkey.’

My 2nd Q. – ‘What evidence is here to link Gobekli Tepi with ancient accounts of the resting place of Noah’s Ark?’

AI – ‘There is no definitive archaeological evidence linking Göbekli Tepe to the resting place of Noah’s Ark, but theories and speculations exist based on geographic proximity, the timing of its construction, the prevalence of animal imagery, and its possible connection to a post-flood society. Proponents suggest the site’s location is near Mount Ararat, its age aligns with some biblical timelines of the flood, and its carvings might depict the animals from the Ark or represent the beginning of post-flood civilization. However, these are interpretations, and the archaeological consensus is that Göbekli Tepe’s purpose is best understood as a prehistoric temple.  

Arguments for a connection:

  • Geographic Proximity: 

Göbekli Tepe is located in the foothills of the Taurus Mountains, reasonably close to the region of Mount Ararat, which is traditionally considered the landing site of Noah’s Ark. 

  • Timing: 

The site’s construction, dated to roughly 11,000 years ago, falls within the period following the Younger Dryas, a period of rapid climate change that some theories correlate with a global flood event. 

  • Animal Imagery: 

Göbekli Tepe features elaborate carvings of many animals, which some interpret as a depiction of the animals that survived on the Ark, possibly even functioning as a “livestock inventory” or a way to ward off wild animals in the chaotic post-flood world. 

  • Early Post-Flood Civilization: 

Göbekli Tepe is the world’s oldest known monumental structure, and proponents suggest it could be a manifestation of an early post-flood society described in Genesis. 

  • Early Agriculture and Alcohol: 

The discovery of the earliest evidence of beer production at the site aligns with the biblical account of the first account of alcohol in Genesis. 

Counterarguments and mainstream interpretation:

  • Lack of Direct Evidence: 

There is no direct, conclusive evidence in the archaeological record to support a link between Göbekli Tepe and Noah’s Ark. 

  • Mainstream View: 

Archaeologists primarily interpret Göbekli Tepe as a sacred site, possibly a temple complex, built by a sophisticated pre-agricultural society. 

  • Alternative Interpretations of Imagery: 

While the animal carvings are significant, their interpretation as representations of post-flood animals is speculative. 

In summary, the proposed connection between Göbekli Tepe and Noah’s Ark is a speculative theory driven by perceived parallels in geography, timing, and iconography, rather than established scientific or historical fact.’